Sunday, April 12, 2009

Phnom Bakheng



Name : Phnom Bakheng

Location : At Angkor, Cambodia, is a Hindu temple in the form of a temple mountain.

Deity : Dedicated to Shiva, it was built at the end of the 9th century, during the reign of King Yasovarman (889-910 A.D.). Located atop a hill, it is nowadays a popular tourist spot for sunset views of the much bigger temple Angkor Wat, which lies amid the jungle about 1.5 km to the southeast. The large number of visitors makes Phnom Bakheng one of the most threatened monuments of Angkor. [1]

Constructed more than two centuries before Angkor Wat, Phnom Bakheng was in its day the principal temple of the Angkor region, historians believe. It was the architectural centerpiece of a new capital, Yasodharapura, that Yasovarman built when he moved the court from the capital Hariharalaya in the Roluos area located to the southeast.

An inscription dated 1052 A.D. and found at the Sdok Kak Thom temple in present-day Thailand states in Sanskrit: "When Sri Yasovardhana became king under the name of Yasovarman, the able Vamasiva continued as his guru. By the king's order, he set up a linga on Sri Yasodharagiri, a mountain equal in beauty to the king of mountains." Scholars believe that this passage refers to the consecration of the Phnom Bakheng temple approximately a century and a half earlier.

Surrounding the mount and temple, labor teams built an outer moat. Avenues radiated out in the four cardinal directions from the mount. A causeway ran in a northwest-southeast orientation from the old capital area to the east section of the new capital's outer moat and then, turning to an east-west orientation, connected directly to the east entrance of the temple.

Phnom Bakheng is a symbolic representation of Mount Meru, home of the Hindu gods, a status emphasized by the temple’s location atop a steep hill. The temple faces east, measures 76 meters square at its base and is built in a pyramid form of six tiers. At the top level, five sandstone sanctuaries, in various states of repair, stand in a quincunx pattern--one in the center and one at each corner of the level’s square. Originally, 108 small towers were arrayed around the temple at ground level and on various of its tiers; most of them have collapsed.

Special : Jean Filliozat of the Ecole Francaise, a leading authority on Indian cosmology and astronomy, interpreted the symbolism of the temple. The temple sits on a rectangular base and rises in five levels and is crowned by five main towers. One hundred four smaller towers are distributed over the lower four levels, placed so symmetrically that only 33 can be seen from the center of any side. Thirty-three is the number of gods who dwelt on Mount Meru. Phnom Bakheng's total number of towers is also significant. The center one represents the axis of the world and the 108 smaller ones represent the four lunar phases, each with 27 days. The seven levels of the monument represent the seven heavens and each terrace contains 12 towers which represent the 12-year cycle of Jupiter. According to University of Chicago scholar Paul Wheatley, it is "an astronomical calendar in stone."

Phnom Bakheng is one of three hilltop temples in the Angkor region that are attributed to Yasovarman's reign. The other two are Phnom Krom to the south near the Tonle Sap lake, and Phnom Bok, northeast of the East Baray reservoir.

Following Angkor's rediscovery by the outside world in the mid-19th Century, decades passed before archeologists grasped Phnom Bakheng's historical significance. For many years, scholars' consensus view was that the Bayon, the temple located at the center of Angkor Thom city, was the edifice to which the Sdok Kak Thom inscription referred. Later work identified the Bayon as a Buddhist site, built almost three centuries later than originally thought, in the late 12th Century, and Phnom Bakheng as King Yasovarman's state temple.


Joshimutt



Name : Sri Paramapurusha Perumal Temple, Joshimutt

Temple Location :
This Divyadesam is around 154 miles away from Haridwar, while travelling from Devaprayag to Badrinath.

There is no firm or conclusive agreement on the where this Divyadesam is situated. Many of the pilgrimage believe that Joshimutt is the Divyadesam which is called as "Thiruppirudhi" and some say that Thiruppirudhi is in the interior of Himalayas.

Specials:
The Specialty of this place is Sri Aadhi Sankaracharya, who came all the way from Kerala in the 8th Century A.D., performed Tapas under a tree here and after getting enlighten, established a MUTT known as "Jyothirmutt". This Jyothismutt later became "Joshimutt".

Sthalapuranam
Thiruppirudhi which is otherwise called as Joshimutt explains that it has a close relation between the Lord Emperumaan and His devotees. The devotees shows their Preethi (affection) towards the Emperumaan and they get the same from the Emperumaan. That's the reason this spot got the name as "Thiruppirudhi".

This Thiruppirudhi Kshetram is about 154 miles away from Haridwar while travelling from Devaprayag to Badrinath.

Devotees who travel towards Badrikashramam with lots of efforts and traveling in snow, they feel tired and supressed. But, after reaching this Joshimutt they are happy and feel relaxed because only few miles away from here is Badrikashramam. The Salagrama Narasimha at the Sankara Mutt is being worshipped by the devotees as considering him as the Lord Sriman Narayana.

It is said a king by named "Nandar" stayed in this Kshetram and sacrifices for the welfare of the whole humanity to live a good life, this sthalam is also called as "Nandaprayag". It is said that the Kanva Maharishi also lived in this sthalam.

In winter season, when Badrikashramam sthalam is closed, the Badrinath utsavar is took from Badrinath and kept in here and gives his seva as Badri Narayanan for his bhaktas for six months.

Among 108 divyadesams, there are two divyadesams where we cant go with our body, only our Aathma (soul) can reach. That two divyadesams are Paramapadham and Thirupparkadal. But, the Lord God shows His full view as depicted in Thiruppaarkadal, to His devotees in this location.


Sri Aadhi Sankarar has constructed a temple here for Sri Narasimha and standing posture Sri Vasudeva. To reach the temple, one has to go downwards in the step which is around 3/4 miles away. Sri Aadhi Sankarar has established a peetam and got the Gnana by doing tapas here and wrote "Sankara Bhashyam".

Moolavar:
The Moolavar of this sthalam is Paramapurushan. He is in sleeping posture (Kidantha kolam) in Bujangha sayanam facing east. Prathyaksham for Parvathi devi.

Thaayar:
The Thaayar of Thiruppirudhi sthalam is Parimalavalli Naachiyaar.

Mangalasasanam:
Thirumangai Alwar is the only Alwar who has done Mangalasasanam on this sthala perumal in 10 Paasurams.

Pushkarani:
Since, this sthala perumal is like the same way as the perumal found in Thiruppaarkadal and His disciples can't go along with their human body only their Aathma (soul) can reach, the bhaktas in their mind itself worship this perumal as the perumal in Paarkadal. Since, the bhaktas worship in their mind (Maanaseegam), the pushkarani is Maanasaras. Other theertham are Govardhana Theertham and Indira Theertham.

Vimaanam:
In Krishna avathaar, Sri Kannan protects all the Yadhavas, Aayars and all the cows from the heavy rain through the Govardhana mountain serving them as an umbrella. Likewise, this sthala perumal protects the people here having his Vimaanam as Govardhana Vimaanam.


DevaPrayag


Name : Thirukkandam - Kadi Nagar - Sri Neelamega Perumal Temple, Devaprayag

Temple Location :

The First Divyadesam as one travels from Haridwar to Badrinath is Devaprayag. This Kshetram is also called as "Thirukkandam" and also as "Kadi Nagar".

It lies about 45 miles away from Rishikesh to Badrinath and about 1700 feet above the sea level.

Specials:

The Speciality of this sthalam is only at this sthalam the great rivers Alaknanda and Bagirathi mingle each other.

Sthalapuranam :

This Thirukkandam divyadesam is also called with the names as "Kadinagar", "Devaprayag". This sthalam is situated around 1700 feets upwards from the sea level. The Alaknandha and Bagirathi river mingle together in this sthalam and comes down and is called as "Aadi Ganga".

Prayag means the place where two rivers mingle together and since two divine (holy) rivers mingle together, it is said that this sthalam got the named as "Deva Prayag". The place where the two rivers is said to be the place where the Neela megha perumal originates and the two rivers are referred to as two pirattis.

It is said that in this sthalam Brahma devar, King Dasaratha and Sri Rama have done penance austerities here and an Idol of Raghunathji is said to be installed by Sri Aadhi Sankara.

Periyalwar is the only alwar who has done Mangalasasanam on this perumal in 11 paasurams.

Moolavar:
The Moolavar of this kshetram is Neelamega Perumal. He is also called with the name "Purushothaman". He is giving his seva in Standing posture facing east Prathyaksham for Bharadwaja Maharishi.

Thaayar:
The Thaayar found in this sthalam is Pundareekavalli.

Mangalasasanam:
Periyalwar is the only Alwar who has done Mangalasasanam on this sthala perumal in 11 Paasurams.

Pushkarani:

Mangala theertham:
Ganga Nadhi.

Vimaanam:
Mangala Vimaanam.

Badrinath


Name : Thiruvadhari Ashramam - Sri Badri Narayana Perumal Temple, Badrinath

Temple Location : This Badrinath temple is Located in Central Himalayas in Garhwal district of Uttar Pradesh.

It is found right back of Holy River Alaknanda. This Badrinath Divyadesam located is almost 10300 feet above sea level is a great Pilgrimage center in India.

Specials:

1. This temple is opened only six months in a year, from mid of May to the third week of November. But, it depends only upon the temple authorities. The temple is closed for next six months due to heavy snow-fall in winter.

2. The Perumal is transformed from this temple to Joshimutt temple for that six months when the Badrinath temple is closed. And after 6 months, he is taken back to Badrinath temple itself.

3. Badrinath is the most important of the four sites in India's Char Dham pilgrimage

Sthalapuranam :

The Perumal serves as a "Teacher" (Guru) for himself and thereby explaining the Gnana to the world in 5 different ways.

1. The characters of Aathma.
2. Character of Paramathma
3. What the Aathma has to attain.
4. The ways, to attain it and
5. The obstacles that are found for the Aathma while its attaining it.

Badrinath Temple The Perumal, Badrin Narayanan explains all these 5 different things known as "Artha Panjaga Gnanam". For a human, 5 relations are the most prominent one. They are Mother, Gather, Guru, God and the pre generation peoples. In this, Guru is so important and it is non - equivalent to anything. Without a proper guru, one cannot attain anything. So, the perumal here serves as the guru and explain the Gnana to the world.

As the same way, the perumal is born as both Naran and Narayanan and he gives the seva to both Naran and Narayanan and he gives the seva to Naran thereby explaining the Gnanam towards him.

While going towards Badrinath, one can visit enjoy and get the seva of Perumals in Haridwar, Vishnupaadham, Thiriveni Sangamam, Rishikesh, Deva Prayag, Kandam (Kadinagar), Rudra Prayag, Karna Prayag, Nandha Prayag, Joshi mutt, Hanuman Chatti, Bramagha dam, Taptha Kundam and Simha Dwaram.

Badrinath is 10,380 feet above from the sea level. Bhaktas who travel Badrinath, first should visit Haridwar, where Brahma Kundam (theertham) is found where bhaktas have a spiritual bath in that theertham before going to Badrinath. This place is also called as "Vishnu Paadham"

From here, we can see the Ganga river originating. It is said that river Ganga originates from the thiruvadi (feet) of Sri Vishnu. The Dwaram (the small entrance (or) hole) from where the Ganga river originates is said to be Haridwar. People get this Ganga water closed in a small vessel and take to their houses and keep them as sacred. Haridwar is called as "Kapilasthan", because Kapila Munivar did the tapas here and worshipped Goddess Maya and because of this, the place is also called as "Mayapuri". There are temples for Goddess Manasa Devi, Chandi Devi, Maya Devi, Anjani Devi, Neeleshwarar, Dattatreyar, Navagrahas, Mahadeva and Mrithyunjaya Mahadevar.

Lots of Ashrams are found. Some of them are Kailasha Ashram dedicated to Aadhi Sankarar, Sri Vananda Ashram started by Swami Sivanandar, Gita Ashram, Swarga Ashram, Paramathma Niketan.

Badrinath is said to one among the great Dhamas (holy Shrines). Other great Dhamas are Rameswaram, Dwaraka and Jaganath. There are 5 Badris namely Vishal Badri, Dhayana Badri, Yoga Badri, Vridha Badri and Bhavishya Badri and five prayags are Devaprayag, Rudra prayag, Karnaprayag, Nandaprayag and Vishnu prayag.

Devaprayag :This is the place where the Alaknanda and Bagirthi rivers mingle to one another and the river falls down as "Aadhi Ganga", In Devaprayag, Brahma devar, King Dasarathan and Sri Ramar are believed to have done tapas. And an Mutt is installed by Aadhi Sankarar here.

Rudraprayag :Rudraprayag is the place where river Mandakini joins the Alankananda river. Here a temple for Rudran is found Mandakini river rises from Kedarnath and it joins Ganga and then towards Madhya Maheshwar near Gupta Kasi. In Gupta Kasi a famous temple for Ardha Nareeshwarar is found (Artha Nareeshwarar is one of seva given by Lord Shivan where he is found as one part of his body and another side for Uma devi).

Karnaprayag :Karnaprayag is the place where Karnan did strong tapas to get all sorts of mantra arrows.

Nandaprayag :Nandaprayag is the place where the Nandakini river arises and joins Alaknanda. It is said that king Nanda did a severe tapas here in this place.

Vishnuprayag :It is believed that this is the place where Pandu King did strong tapas towards the Emperumaan Sri Vishnu and it is said that the Pandja Pandavas born here.

Badrinath Temple Next to Vishnu Prayag is a place called Hanuman Ghat where Lord Hanuman and Bheeman met each other. Once, Bheeman thought he was the strong person in the world and was travelling along this side. At that time, Hanuman laid there as a old monkey. Bheema say an old monkey lying before him in the path and shouted at the monkey to give way for him. But, the old monkey (Hanuman) told that since he is so weak, he could not able to move and told that if Bheema could mvoe the tail, he can move it and go along with his way. Bheeman thought he can move the tail with his one hand, but he could not do that. Using his full strength, he tried, but he could not even move the tail for an inch. Finally, he thought, the old monkey might be some Arakkan (or) Magic man. But finally, Anjaneyar showed his original Roopam and explains him that there are brothers (since both are Vaayu Puthras). Bheema fell to the feet of Sri Anjaneyar and asked that he should be along with them during the war against the Gauravars (Duriyodhanan and his troop). Sri Anjaneyar told that he will be along with them in the flag which is found on top of the Chariot of Arjuna.

Since, Naran and Narayanan came to this sthalam, two mountains on the names of them are found. The Nara Parvatham (mountain) is found on the Eastern bank of Alknanda river and Narayana parvatham on the west bank of Alknanda river. These two mountains are almost covered by snow, in all times.

Nara Parvatham is also called as Kubera Bhandar since lots of precious gems and diamonds are found on its glaciers. Once, there lived an arakkan (demon) by name "Sahasrakavacha", who gave lots of trouble for the Rishis and yogis. All of them prayed towards the perumal to help them out from the Arakkan. At that time, both Naran and Narayanan did tapas towards the perumal. On hearing that these two persons were doing severe tapas towards the Emperumaan, Sahasrakavachan rushed towards them to kill them. Both, Naran and Narayanan fought strongly with the demon and finally killed him. Thus, they permenantly stayed in Badrinath to help all the Rishis and Yogis from lots of Arakkans.

About 5 miles away from Badrinath, is a place found which is called as "Dharma Shila". It is believed tht only in this place, Dharma Rajan and his wife kala did tapas towards the perumal. As the Varam from the perumal, Dharma Raja and his wife asked that the perumal should also be found along with them and thats the reason why Dharma shila is found near Badrinath.

Tapta Kund :
This tapta Kund is found in between the temple (Badrinarayanan) and Alaknanda river. Inspite of being so cold and lots of snow fallings, this tapta kund excreats hot water (springs) which is said to be a special one. It is said that the Ganga river after coming from the thiruvdi of Sriman Narayanan is beared by the Lord Shivaperuman's head and since it comes out form the hot and from Kabhala of Shiva, it is said the water of Tapta kund is hotter.

After taking bath in tapta kund, bhaktas have to climb some steps up where Garudalwar is found. After worshipping him, we can reach the pragaram. The place where Garudalwar is found is called "Simha Dwaram".

Infront of Badrinath temple, the Nara and Narayanan mountain are found. Inside the temple, Badrinarayanar is found in sitting position which is termed as "Padmasana" pose. On his left is Naran and Narayanar and found, to his right, Kuberan with a big silver face is found. Narada Maharishi is also found along with them. A Sudharsana chakkaram to spiritualise the sthalam is also found. The Utsavar is Uddhava is found and infront of him, a small Garudalwar is found.

It is said that a big date (Elandhai) tree is covering the Badrinarayanar temple and it will not be found to any person in Kali yigham. The tree is said to be the hamsam of Sri Mahalakshmi and she is protecting Badrinarayanan from cold by covering him.

Moolavar and his Sannadhi :

The Moolavar Badrinarayanar is said to be made of Salagramam. He is found along with Aravindhavalli thaayar, Garudan, Kuberan, Naradhar, Utthavar, Devarishi and Narayanar. He is found in sitting pose and has 4 hands. His left hand holds the Sangu and his right hand hold the chakkaram and is lifeted upwards and remaining two hands are joined together and found as Yoga muthirai and Abhaya Varadhan.

Bhaktas can get the seva of this perumal how much times they want and all the thirumanjanam, Naivedhyam etc are done infront of the bhaktas.

Thaayar and her Sannadhi :

On the south pragharam of the temple is the sannadhi for Aravindhavalli thaayar is found and she is called as "Mahalakshmi". On the west side, Aadhi sankarar sannadhi and behind the temple, Lakshmi Narasimhar mandir and Sannadhis for Sri Swami Desikan, Udayavr Ramanujar are found.

On the north side of the temple big rock by name "Brahma Gobalam" is found in the bank of Ganga river. It is believed that if we dedicated Pindam (a ball made of rice) here for our forefathers, the next 14 generations people are said to go to heaven and Moksha. And thereafter, if one perform this, there is no need to do the Shrardham from then.

Moolavar :
The Moolavar of Badrinath Kshetram is Badri Narayanan. He is found in Irundha (sitting) thirukkolam facing his thirumugham towards east direction. Prathyaksham for Naran.

Thaayar :
The Thaayar found in this Kshetram is Aravindhavalli.

Mangalasasanam :

* Periyalwar - 1 Paasuram.
* Thirumangai Alwar - 21 Paasurams.

Pushkarani :
Tapta Kundam.

Sthala Viruksham (Tree):
Badri Viruksham (Date tree).

Vimaanam :
Tapta Kanjana Vimaanam.

Thiruthankaal



Name : Thiruthankaal - Sri Nindra Narayana Perumal Temple

Temple Location :Near Sivakasi Town, Virudhunagar District. The temple is on a small Kundru (not a big Hill)

Sthlapuranam : This sthala perumal, travels like a cool breeze into the hearts of his bhaktas and takes out their sorrow and there by making them happy. Since, the perumal has the character (Thanmai) of the cool breeze and air, this sthalam is called as "Thiruthankaal".

The Moolavar, Nindra Narayanan is found in Nindra Kolam and towards his right side, separate sannadhis for periya pirattiyaar who is called as "Anna Nayaki".

Neela devi also named as "Aanandha Nayaki" and towards the Moolavar's left side is Bhoomi Pirattiyaar, also named as "Amirutha Nayaki" and Jambhavathi are found and giving their dharshan to the bhaktas.

All the statues (Moolavar and Thaayar, except Sengamala thaayar) are painted and because of this, they are not done the thirumanjanam. Only, Sengamala thaayar is done with the Thirumanjanam only with the oil.

Manmadhan, who is the son of Thirumaal, Sri Vishnu, was made into ash by Lord Shiva and in Krishna Avathaar, he was born in the name of Prathyumnan, as the son of Sri Krishnar. His son is Anirudhan.

Ushai, who was the daughter of Baanasuran, loved the grandson of Sri Krishnar, Anirudhan. But, he has seen him only in her dream. So she ask her friend how to get him. Her friend, Chitralekha got some photos pained and one of the photos, Anirudhan was found and identified by Ushai. Chitralekha, who knows magic, took away Anirudhan, when he was sleeping in his cot. On knowing this, Anirudhan was jailed by Baanasuran. After hearing his Grandson was jailed, Sri Krishnar fought along with Baanasuran and made Anirudhan out of prison and was married to Ushai. This is one of the oldest story told about this sthalam.

Another story about this sthalam is also said and it is related to Lakshmanan, brother of Sri Ramar.

Chandrakethu, who was the son of Lakshmanan had the fasting on Ekadesi and he took his oil bath before the Dhuvadesi came. As a result of this, he became a puli (tiger) and when he came to this Lakshmanan worshipped this sthala perumal and finally got his mukthi.

Periya Pirattiyaar did a strong tapas against Sriman Narayanan. On becoming happy and fully satisfied on her tapas, Sriman Narayanan gave him the Varam that she will become the hamsam of Annapoorani by offering food and shelter to the people of this entire world and said she is the combined and total structure of all the other naayakis - Aanandha Nayaki, Sridevi, Neeladevi and Amirutha Nayaki. And as further to this, the sthalam will be named as "Sripuram" and these are the Varam (Which is given as the prize who satisfies the perumal) given for Sengamala Thaayar. Since, Thirumagal stayed in this sthalam and did the tapas, this sthalam is named as "Thiru thangal". (Thangal means the place of stay).

This sthala thaayar is also named as Jaambhavathi. She was the daughter of the Great Vishnu bhaktas, Jaambhavan who had a great love and bhakti towards Sriman Narayanan. Once in Ramayana time, he wanted to hug SriRamar but Sri Ramar didnt allow him to do so. But, he gave him a promise that in the Krishna Avathar, he can catch hold of him and will be given in Ramavathar, Jaambhavan in Krishnavathar, came towards Krishna to steal the Siyamanthaka mani, for which they bought for s8 days. In Vaamanavathar, he asked Sri Vishnu that he should be killed only by his weapon, Chakkaram. As a result of this, he was killed on the 28th day and at that time, Sri Krishnar made him to remember his past. Jaambhavan was so happy that he was killed by a great person, who takes care of the entire world and asked for a final help to Sri Emperumaan that he should marry her only daughter, Jaambhavathi. As his final wish, the perumal married, Jaambhavathi.

Specials:
The one more feature of this sthalam is the Garudan. Garudalwar is found along with the snake in his left hand and Amudha Kalasam in his hand and giving his seva and other two hands are folded and he found along with 4 hands.

Another speciality is the Thaayar is found in standing posture facing her thirumugam along East direction. In all the sthalams, the thaayar is found only in sitting position, but only in this sthalam, she is found in standing position, which is said to be one of the speicality of this temple.

Moolavar and Thaayar:
The Moolvar of this temple is Sri Nindra Narayanan. Also called as "Thiruthankaal appan". Moolavar in Nindra thirukkolam facing his thirumagan along the East direction. Prathyaksham for Salliya pandiyan, Puli, Sri Vallavan and Sridevi pirattiyaar.

Thaayar: The thaayar of this temple is Sri Sengamala thaayar. She has her own separate sannadhi. Also named as Annanayaki, Amiruthanayaki, Aanandhanayaki and Jambhavathi.

Utsavar: The Utsavar of this Divyadesam is Thiruthan Kaalappan is found in Nindra thirukkolam.

Mangalasasanam:
* Bhoodathalwar - 1 Paasuram
* Thirumangai Alwar - 4 Paasurams
Total - 5 Paasurams.

Pushkarani:Papha Vinaasa Theertham. It is said that people who take bath in this theertham can attain moksha after their death.

Vimanam: Devachandra Vimaanam.


Thiru Neermalai



Name : Thiru Neermalai - Sri Neervanna Perumal Temple

Temple Location : This Sthalam is situated in Tamil Nadu, Chengulpet District. We can reach the temple by travelling around 4 Kms from Pallavaram Railway Station, which is about 7 Kms from Chennai.

About the Temple : This Divyadesam is one among the sthalams found in Thondai Nadu.

In this Sthalam, the Perumal is found is various positions as Nindraan, Irunthaan, Kidanthaan and Nadanthaan Thirukkolam.

This Thiruneermalai Kshetram is also called as "Thoyagiri Kshetram" and also as "Thothadri". Thoya means "Water" and Adhiri means "Mountain" (malai). Since the mountain is surrounded by water, this sthalam is named as "Thiru Neermalai".

Specials:

* The Perumal shows his 4 sevas in this temple (ie) - Nindra, Iruntha, Kidantha and Nadantha Thirukkolmas.

* It is said that once Thirumangai Alwar came here to get the Dharshan of the Perumal. At that time, the mountain was fully surrounded by water and he waited for six months to worship the Perumal. After all the water drained, he went up the mountain and worshipped the Perumal. The place where Thirumangai Alwar stayed is called as "Thiru Mangai Alwarpuram".

Moolavar and Thaayar:

The Perumal gives his seva in four different positions.

* Neervannar - Nindra Thirukkolam.
* Lord Narasimhar - Irundha Thirukkolam.
* Lord Ranganathar - Kidantha Thirukkolam.
* Lord Thiruvikrama - Nadantha Thirukkolam.

The Neervannar is found in Nindra (standing) thirukkolam facing his Thirumugham towards East direction. He is also named as Neelamugil Vannan. Prathyaksham (seva) for Thondaimaan, Brighu Munivar and Maarkandeyar.

Lord Ranganathar is found in Kidantha (lying) position facing his thirumugham towards South direction and the Sayana kolam is referred to as "Manicka Sayanam". He is lying on the Aadhiseshan under Ranga Vimaanam.

Thaayar : The Thayaar of this sthalam is Animaa Malar Mangai and has her own separate Sannadhi.

According to Thirumangai Alwar, Thiruneer Malai is referred to:
Thirunaraiyoor Nindra Thirukkolam
Thiruvaali Narasiman (Irundha Thirukkolam)
Thirukudanthai Aarai Amuthai (Kidantha Thirukkolam)
Thirukoviloor Ulagalanthaan (ThiruVikrama kolam)

Thus, in Thiruneermalai Divyadesam, we can see all the four forms of the Perumal together.

In this temple, Muni Valmiki worshipped Eari Kidantha (Aranganathan), Iruntha (Narasimar), Nadantha (Thiruvikraman) Kola seva of the Perumal. After worshipping all the 3 sevas, he came down from the mountain to worship Lord Rama. Knowing this Lord Vishnu gave darshan as Sri Ramar and Lakshmi Piratti as Seetha and Aadisesha as Lakshman and Sangu and Chakram as Baratha chatrukanan. Lord Vigneshwar as Sugreev and Garudan as Hanuman.

Mangalasasanam:

* Thirumangai Alwar - 19 Paasurams
* Bhudathalwar - 1 Paasuram
Total - 20

Pushkarani:

* Kshri includes Karunya, Sidha and Swarna Pushkarani.
* Kshri Pushkarani for Kidantha Perumal.
* Karunya Pushkarani for Nindra Perumal.
* Sittha Pushkarani for Ulagalantha Perumal.
* Swarna Pushkarani for Veetruntha Paramapatha Emperuman.

The Pushkarani is found along with the Neerazhi Mandapam.

In Kulakarai, Vasantha Mandapam is found.

Vimanam:

* Ranga Vimaanam - Sri Ranganathar.
* Santha Vimaanam - Lord Narasimhar.
* Thoyagiri Vimaanam - Ulagalantha Perumal.

Website : http://www.lordneervannar.com/


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